
Narrative
Santa
Cruz:
"Lesbian Paradise"
Santa Cruz is right there with San Francisco, Portland, and
Bloomington as being towns with "lots of lesbians." "Open to
lesbians." "A big lesbian community." Santa Cruz has the
reputation that there is no place in the world easier to be an
out lesbian than Santa Cruz and its university. At UCSC,
lesbians are professors and staff at every level of the
hierarchy, and people joke about how many female students come
out here. Individual women may have a personal struggle coming
out, but as they do, they can't help but encounter positive role
models and support to be an out lesbian. Some lesbians have real
experiences contrary to the reputation, but there is no doubt of
the reputation, and there is no doubt that in comparison to
almost every other place in the world, Santa Cruz is a very easy
place to come out and live lesbian.
Not only is it easy to come out and be out at UCSC, but of all
the scandals I can remember, I can't think of one where a
closeted lesbian was outed and denied it, was blackmailed to
stay in the closet, or was fired after being outed.
UCSC has lesbian-related sexual harassment incidents and ugly
breakups, but those aren't about the closet. And while students
in residence halls may come to UCSC with various degrees of
lesbian-hating, a student outed or persecuted by her hallmates
enjoys wide professional, judicial, and cultural support.
In this context, I have wondered for years about rumors that
there are closeted lesbians working as staff and faculty at
UCSC. Most people I know have heard the same. What does it mean
to the out lesbians at UCSC if some lesbians here are in the
closet?
At this time in the history of the campus (2002) it seems that
for many people, race, religion, ableness, and class are public
attributes of our identities, as are our families, especially
with professors and executives in leadership [positions] such as
deans, provosts, and chancellors. While private lives of
University executives have been private, they have not been
secret.
But what about lesbians? Unlike heterosexuality, homosexuality
is considered a "private matter." And even if we know about a
heterosexual's spouse and children, whether or not a University
official is a lesbian is a question polite people don't ask,
because it would "invade her privacy."
When it comes to lesbian University officials, I can easily
imagine that the rumor is true and that a lesbian in a
leadership position would be closeted. I can imagine that a
newly arrived executive could make the decision to stay
closeted, despite UCSC's reputed openness to lesbians, even if
she had been out at a previous post.
I imagine a lot of reasons why a lesbian professor or
administrator who had been out at another campus might keep her
private life a secret when she was appointed at UCSC. Maybe the
donors wouldn't like it. Maybe it would be a national news story
and parents would fear their daughters would be recruited. Maybe
the lesbian's partner wants to be closeted. Maybe she is afraid
people would not respect a lesbian in her job.
UCSC and the Lesbian
Closet
Having to hide the way you live because of fear of punishment
isn't a "right," nor is it "privacy." Being in the closet is not
an objective, neutral, or value-free condition. It is maintained
by force, not choice.
--Sarah Schulman
In spite of UCSC's reputation as a comfortable place for
lesbians, a lesbian may explain that she stays in her closet
while at UCSC because of her mother's religion, or her
ex-husband's clever use of family court judges--or maybe she and
her lovers are simply ashamed to be out lesbians because of
self-hatred. Maybe a lesbian is closeted because she wants to be
for reasons I could never understand. People tell me that the
personal reasons to stay in the closet, like those preceding,
are "personal," and personal means private, and private means
none of my business.
Does a closeted lesbian at UCSC harm me and other lesbians in
any way? Well, yes, she does. So-called "personal" and "private"
reasons have, at their core, hatred of lesbians. That hatred
takes a few different forms, but at bottom, the hatred of
lesbians means we can't enjoy the same civil and human rights as
straight women.
After twenty years of living here, and watching lesbians come
out or be closeted, I have to believe that the crushing burden
of closet is NOT the lesser evil between itself and The Horror
of Being An Out Lesbian at UCSC.
When a lesbian is closeted, either the lesbian herself, or
someone who coerces her, believes there is something wrong with
being lesbian. The closeted lesbian, or someone who controls
her, has restricted her freedom and cannot enjoy the most basic
and public human and civil rights.
I don't care if any particular woman working at UCSC is a
lesbian or not. I do care if an out lesbian can never reach the
highest appointments. In fact, I care if ANY lesbian must closet
herself to hold ANY job at UCSC. Until I started considering the
rumors, I assumed that an out lesbian could work at anything at
UCSC, if she were qualified. But now I'm not sure.
Closeted lesbians annoy me because once I learn about their
closet, I am supposed to keep their secret for them.
The Immorality of
"Respect"
"Lesbianism: not a lifestyle, it's more fun
than you could possibly imagine!"
--mid-1980s graffiti on the wall of The Liquor Barn (now
Eastside Post Office)
One interesting thing about the closet is
that it is a form of oppression that gay and lesbian people
perpetuate on themselves. We do it in an attempt to protect
ourselves from evil. Yet it doesn't protect us from evil, it
just saves the evil the trouble. The closet is a traumatic form
of that game that bullies play, where they hold your arm and
slap you silly, while taunting, "Why are you hitting yourself?"
For each of us in the closet, that's one less dyke that doesn't
need to be personally terrorized into knowing just how dangerous
it is to both be lesbian and have children, or be lesbian and a
soldier, or be lesbian and keep a job.
Furthermore, every closeted lesbian is a lesbian that "doesn't
exist." That lesbians "don't exist" is our special stereotype.
People who want to be free can never tolerate the perpetuation
of their particular stereotype. Every target group has one:
blacks are lazy, Chinese are untrustworthy, the Poor are
immoral. The special hatred of lesbians is that we aren't real:
that we actually are men, that we actually want men in the
long-term, that we are just good friends in a passionate
friendship, that we are two women lovers but we are bisexual, or
that we are a secret.
Richard Mohr, who wrote a famous essay exploring the nature of
the closet and outing, calls the closet door held firmly in
place by lesbian and gay culture a "shared convention" where
closeted individuals in our community claim the "right" to
demand that we support them in their shame. But there is no
right to stay in the closet hiding something that is a joy for
all lesbians and a positive force in the world.
I think it is a little late in lesbian history to have to
assert, again, that there is nothing shameful about being
lesbian, and especially at UCSC. There is nothing secret about
being lesbian. The members of your household are no more secret
than your race, religion, or class. Private, yes; secret, no. If
you're keeping your lesbian life a secret, I call that shame,
not modesty.
Just as I wouldn't tolerate a lesbian being fired for being out,
I wouldn't tolerate a lesbian closet to keep a job. No one who
wants to see lesbians as free as other women could do otherwise.
It is completely specious to argue that we should "respect"
another lesbian's "right" to hate herself. It is equally immoral
to support the position that because some people "feel
uncomfortable" about lesbianism, if lesbians are hired for
particular jobs, they must keep themselves closeted.
The Myth of Paradise
"I don't care what they think; I don't care
what they say. What do they know about this love, anyway? "
--Melissa Etheridge, "Come to My Window"
Despite UCSC's lesbian-friendly reputation,
it is quite possible, it is even a reality, that it is
personally, and politically, and professionally prudent for
lesbian women to be closeted at UCSC. For all our assimilation
and success, we are not as free and safe here as the other women
are. It means that lesbians at UCSC are not done fighting for
our freedom. And yes, the freedom to be lesbian does have to be
fought for, in private little battles mostly against our own
fears and shame, wielding little arsenals of courage.
Until we can imagine no closeted lesbians anywhere at UCSC, then
we are still fighting for our freedom, and we are not yet living
in paradise.
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