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We Have The Power: The 1980s
The 1980s were marked tragically by the onset
of the AIDS epidemic. AIDS hit Santa Cruz and UCSC hard, as it
did every gay community across the country. The deaths of
activists, such as UCSC student Gary Reynolds, community members
Ray Martinez, Gilbert Moreno, and Michael Perlman, and UCSC
administrator Jay Walker (in the 1980s and the 1990s),
represented a tremendous emotional and political loss. The Santa
Cruz AIDS Project was founded in 1985, one of the first such
grassroots organizations in the country. As professor Carter
Wilson describes in his narration, UCSC became a center of AIDS
related work and activism. To some extent, the AIDS epidemic
also fostered a rapprochement between gay men and lesbians, who
did much of the political and social support work and caretaking
for gay men with AIDS. But this story is complex, because not
all lesbians saw AIDS work as a central part of their agenda.
In the early-1980s, two influential courses began
to be offered at UCSC. Politics professor David
Thomas began teaching Sexual Politics: Gay Politics,
which was the first regular course taught by a faculty member to
be centered on GLBT curricula. Responding to pressure from some
of his lesbian feminist students, Thomas soon retitled the course
Sexual Politics: Lesbian and Gay Politics. In pace with political
changes in the GLBT movement, in the middle of the 1990s it was
renamed Queer Politics, the title that stuck until Thomas retired
and stopped teaching the course. In 1980, women’s studies professor
Bettina Aptheker arrived on
campus and began teaching her inspirational and transformative course,
Introduction to Feminism.
The year 1981 also saw the publication of
This Bridge Called My Back: Writings by Radical Women of Color,
edited by Cherríe Moraga and Gloria Anzaldúa, which articulated
differences between white women and women of color in the
feminist movement, and challenged what was often a
white-centered and singular notion of feminism. Other
groundbreaking anthologies such as All the Women Are White,
All the Blacks Are Men, But Some of Us Are Brave: Black Women’s
Studies, edited by Gloria (Akasha) Hull were published in
that time period. It is important to mention that Gloria
Anzaldúa and Gloria [Akasha] Hull, as well as other theorists
and writers such as bell hooks and Angela Davis have taught, or
are currently teaching at UC Santa Cruz.
Inspired by these anthologies, and by the activism of lesbians of
color, Alison Kim, Cristy Chung, and
A. Kaweah Lemeshewsky gathered the work of Asian lesbians, and with
the chancellor’s “Year Towards Community Fund,” published Between
the Lines: A Pacific/Asian Lesbian Anthology, another first-of-its-kind
anthology. At that time there were no other anthologies of Asian
lesbian writing published anywhere in the world, and the three editors
traveled across the United States distributing their book to a network
of feminist bookstores and community organizations.1
In addition to the anthology, they helped organize the first Asian
Pacific Islander Lesbian Network conference (in 1989), and Alison
Kim entered and won second prize in McHenry Library’s annual book
collection contest with her collection of Asian/ Pacific Islander
lesbian writings. In 1988, a group of students, including Alison
Kim, founded the Lesbians of Color Alliance (LOCA), UCSC’s first
organization for lesbians of color.
Other key feminist and GLBT organizations were
formed during the 1980s, while those which began in the 1970s continued
to flourish. The UCSC Women’s Center opened in 1985, becoming a
critical resource on campus. Take Back the Night marches empowered
many women, and the Myth California beauty pageant protests in downtown
Santa Cruz were a creative and impassioned site of feminist protest.
Santa Cruz also became a hotbed of feminist sex radicalism centered
in the Bulkhead Gallery, founded by Wendy
Chapkis and others. By the late-1980s, sex radicals were clashing
intensely with lesbian feminists, many of whom were deeply disturbed
by and vehemently opposed to pornography and sadomasochism. As Wendy
Chapkis pointed out in her oral history, “Santa Cruz is this interesting
place in that it has created and sustained both very high profile
anti-prostitution, anti-SM, anti-pornography, antianonymous sex
feminist activists like Nicki Craft and Ann Simonton, and feminist
sex radicals like Susie Bright, or myself. We have all been nurtured
and produced by the same community.”
In the area of civil rights, UCSC amended the
non-discrimination policy of the University to include sexual
orientation in 1983. John Laird was elected mayor of Santa Cruz
in the same year, and became the first openly gay mayor in the
United States. In 1986, the county and city of Santa Cruz
counted among the first communities in the United States to
extend domestic partner benefits to their employees. The Task
Force for the Concerns of Gay, Lesbian, and Bisexual Students
(now known as the Gay, Lesbian, Bisexual and Transgender Campus
Concerns Committee) also convened in that year.
Another important tenure battle took place in 1982. Professor of
community studies, Nancy Shaw (now
Nancy Stoller), had taught many courses with lesbian and/or feminist
content. A veteran of the civil rights movement (SNCC), who had
grown up in a progressive Jewish family in the segregated South,
as well as of the feminist health movement in Boston (she was one
of the original members of the Boston Women’s Health Collective
which published Our Bodies/Ourselves), Stoller brought a
long history of political commitment with her when she arrived at
UCSC in 1973. She did not come out as a lesbian until a year or
two later. At that time she became the only out, tenure-track lesbian
faculty member. Her classes became a “safe space” for lesbian students.
Stoller taught many women’s studies courses
in the 1970s. In 1982, she was denied tenure because her work on
women’s health in prisons (among other topics) was not seen as
scholarly enough. As in the Sable case, while it was not
explicitly stated that she was not given tenure because she was
a lesbian, this was almost certainly a contributing factor.
Stoller fought a nationally prominent legal battle with the
University (described in detail in her oral history transcript),
and finally won tenure in 1987, when she returned to UCSC. She
continues to teach courses with queer content such as Lesbian
and Gay Social Worlds.
In 1987, GALA dissolved into a series of smaller
organizations. The Gay, Lesbian, Bisexual Network (GLBN) was formed
that year; the Lesbian, Bisexual, Questioning (LBQ) and the Stonewall
Men’s Group were formed in 1988. In 1989, GLBN moved into the Merrill
Recreation Room and began operating a resource center with a staff
of volunteers. In 1997, this was to become the GLBT Resource Center
under the directorship of Deborah Abbott.
In the late-1980s, ”The Alternative Fashion
Show,” was organized by gay and lesbian students, and developed
into the wild theatrical extravaganza now known as the Queer
Fashion Show.
Finally, the 1980s saw the beginnings of the
inclusion of bisexuals in what then became called the GLB
community. Earlier, bisexuality was viewed by many as either a
phase on the road to becoming a “real” lesbian or gay man, a
cop-out, or a treasonous (in the case of women) act of “loving
the enemy.” The vehemence of those battles over bisexuality is
startling to recall today.
In the 1980s, staff and faculty began to be
out in larger numbers on campus, although this varied (and
continues to vary) considerably between departments. In all,
despite the rising conservatism of the Reagan years, the 1980s
at UCSC were a period of flourishing feminist and gay, lesbian,
and bisexual activism, and witnessed the beginnings of the
institutionalization of those changes into the curriculum and
power structures of the University.
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The book is now out of print, but will be
digitized and made available on the Out in the Redwoods
website through the UCSC library. Kim has continued her work
in this area, and her extensive archive of Pacific
Asian/Lesbian material is also available in the library
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